Tuesday, 10 August 2010

Aesthetics and Madness - Colour 2.0

Further to my last post on 'signs', here are two examples of how the way in which we now consume information/imagery and frame our thoughts have been shaped in very different ways.

The first is the visualization of data with the help of computer graphics. Is this seductive over-simplification or a vital tool to organize the constant bombardment of messages in monochrome/colourful form from every kind of media? This prompts a more vital point concerning info-tainment; how can aesthetics combine with data - if at all? Is it a refreshing sense of perspective or a smoke-screen before our eyes?

And then we come onto Testuya Ishida's paintings, which illustrate a pessimistic view of modernity and technology. A 'surrealist' painter, he committed suicide in 2005. But it is open to debate whether his message had any political message at all, or rather he was merely quite a politically-minded person. His dark take on Japanese society hits a tone for some: "He has captured the disconnect between the commercial and inner drive." "What sophisticated brains and good imagination you need to draw such things. And could the painter be a healthy person?" Just to make things more interesting, let us consider these comments from a Chinese blog forum: "The deviant paintings of deviant person. I just want to vomit looking at these, my head unbearably dizzy/faint." "No wonder he would go get hit by a train, he has psychological problems." Despite my careful selection of quotes, national identity politics should surely not be combined with art. 

'Playful', dream-like surrealism cannot portray the world, just ask Picasso: "
Despite the enormous interest the painting generated in his lifetime, Picasso obstinately refused to explain Guernica's imagery."

I find it difficult to agree with Otto Neurath that "words divide us, pictures unite us". There is something beautiful about literature in its consistent form - one admittedly reads the black font against the white background even on the Amazon Kindle; it would be a shame to lose the many unifying possibilities that beauty brings. But perhaps it is about time that I widen the scope of beauty... and perhaps reluctantly, reinterpret the realm of suffering and madness.

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